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Written for both “text people” and “language people,” this is the first book to address established Historical Linguistics theory as it applies to the study of Hebrew and to focus on the methodologies most appropriate for Biblical Hebrew and Aramaic.The book provides exemplary case studies of orthography, lexicography, morphology, syntax, language contact, dialectology, and sociolinguistics and, because of its depth of coverage, has broad implications for the linguistic dating of Biblical texts.Since its basic methodological principles and philological guidelines are largely rejected by the non-diachronic school of BH, as openly revealed in their publications (see especially Young, Rezetko, and Ehrensvärd 2008), the gulf between the two opposing parties is hardly bridgeable. The intention of this policy of omission certainly seems to be friendly and pragmatic, two qualities that we applaud. Indeed, no common ground for a potentially meaningful dialogue in this connection seems to be in sight at the moment. But referring to our work as “non-diachronic” reveals a deep misunderstanding of the whole point of it. Martin Ehrensvärd, Robert Rezetko, and Ian Young  Sessions of the Society of Biblical Literature in 2001 (Rome), 2004 (San Antonio), 2005 (Philadelphia), 2007 (Vienna), 2009 (New Orleans), 2010 (Atlanta), and 2015 (Atlanta), plus many additional conference papers. Young (ed.), Biblical Hebrew: Studies in Chronology and Typology (JSOTSup 369; London: T&T Clark, 2003); I. Notarius, The Verb in Archaic Biblical Poetry: A Discursive, Typological, and Historical Investigation of the Tense System (SSLL 68; Leiden: Brill, 2013); A. Hornkohl, Ancient Hebrew Periodization and the Language of the Book of Jeremiah: The Case for a Sixth-Century Date of Composition (SSLL 74; Leiden: Brill, 2014); R. Young, Historical Linguistics and Biblical Hebrew: Steps Toward an Integrated Approach (ANEM 9; Atlanta: SBL Press, 2014); and various forthcoming volumes cited in note 8. Hendel, “Unhistorical Hebrew Linguistics: A Cautionary Tale,” The Bible and Interpretation (September 2011; R. Jacobs, Statistics, Linguistics, and the “Biblical” Dead Sea Scrolls (JSSSup; Oxford: Oxford University Press, forthcoming); B. Noonan, Foreign Words in the Hebrew Bible: Linguistic Evidence for Foreign Contact in Ancient Israel (LSAWS; Winona Lake, IN: Eisenbrauns, forthcoming); and various projects of M. Naaijer, “The Common Nouns in the Book of Esther: A New Quantitative Approach to the Linguistic Relationships of Biblical Books” (M. These volumes approach the subject in a creative and forward-thinking style, providing a forum in which leading scholars in the field can make their views and research available to a wider audience.” In particular, the volume “The Companion to Ancient Israel offers a multifaceted entry into ancient Israelite culture. This shift is apparent when reviewing conference papers and publications from recent years.
It eventually developed into Mishnaic Hebrew, spoken until the second century CE.
Each volume draws together newly-commissioned essays by distinguished authors in the field, and is presented in a style which is accessible to undergraduate students, as well as scholars and the interested general reader.
 Here is the context of this quote, from the general description of the series: “The Wiley Blackwell Companions to Religion series presents a collection of the most recent scholarship and knowledge about world religions.
Detailed discussions of our general approach or of specific positions regarding individual cases may be found in the scholarly literature (see extensive treatment in Zevit and Miller-Naudé 2012 [sic]) and do not warrant lengthy and often repetitive arguments and counterarguments that would have taken us well beyond the desired framework of this volume.” Other recent works that hardly reference the debate include books by J. Historical linguistics has developed tremendously since the mid-20 According to their stated objective, “[t]hese volumes approach the subject in a creative and forward-thinking style, providing a forum in which leading scholars in the field can make their views and research available to a wider audience”. Cohen’s article would actually also be a really helpful piece of work, were it not for the developments that have taken place in scholarship during these past decades, and which he sidesteps completely. Khan (ed.), Encyclopedia of Hebrew Language and Linguistics (4 vols; Leiden: Brill, 2013) (minimal dialogue in the following articles: Biblical Hebrew, Archaic; Biblical Hebrew, Late; Biblical Hebrew: Periodization; Collectives: Biblical Hebrew; Lexicon: Biblical Hebrew; Orality: Biblical Hebrew; Pentateuch, Linguistic Layers in the); D.-H.
A chapter on “Linguistics and the Dating of Biblical Literature” by O. Therefore, in 2016, Cohen’s article comes across as a mere rehash of a conventional worldview, without so much as touching upon the ongoing debate or anything that today could be confidently called historical linguistics, and this in a volume with the aim of being “forward-thinking.” In our opinion, such publications fail to adhere to the rigors of scholarly method, and they are a setback to otherwise cordial and constructive interaction between scholars who follow old and/or new methods and who seek to explain the contours and significance of the same linguistic data. Ehrensvärd, Linguistic Dating of Biblical Texts, Volume 1: An Introduction to Approaches and Problems, Volume 2: A Survey of Scholarship, a New Synthesis and a Comprehensive Bibliography(Bible World; London: Equinox, 2008); E. Kim, Early Biblical Hebrew, Late Biblical Hebrew, and Linguistic Variability: A Sociolinguistic Evaluation of the Linguistic Dating of Biblical Texts (VTSup 156; Leiden: Brill, 2013); T. Ehrensvärd, “A Very Tall ‘Cautionary Tale’: A Response to Ron Hendel,” The Bible and Interpretation (September 2011;
These scripts originally only indicated consonants, but certain letters, known by the Latin term matres lectionis, became increasingly used to mark vowels.